In
the context of IslamOnline.net’s special coverage of Muslims in
South Africa, we present a series of profiles of prominent Muslim
South African figures. Below is the profile of Ahmed Kathrada, a
veteran of the struggle against apartheid.
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| Ahmed
Kathrada and Nelson Mandela (Photo by Benny Gool) |
“Some
are born great, some achieve greatness, and some have greatness
thrust upon them.”—Shakespeare, 12th Night
On
the 21st of August 1929, in the rural North-Western town of
Schweizer-Reneke, a South African legend was born. Ahmed Mohamed
Kathrada, a chubby, gentle-faced son of Indian immigrants, was to
become one of the leaders of South Africa’s fight for freedom, and
a role model for generations to come.
After
leaving the quiet, dusty town of his birth to pursue his school
education at a young age, Kathrada became politicized by witnessing
the blatant racial and social inequalities in the big city,
Johannesburg. At the tender age of 17 Kathrada had joined the
Transvaal Passive Resistance Council, and now having left school,
found himself immersed in political work.
Kathrada
was already beginning to experience a volatile love-affair with the
authorities, and his flirtations with the apartheid vicegerents
earned him a month in a Durban jail for Civil Disobedience. Upon
enrolling at The University of The Witwatersrand, Kathrada took on a
new role as secretary-general of the Transvaal Indian Youth
Congress, a close ally of The African National Congress (ANC).
Kathrada established friendships with Moulvi and Yusuf Cachalia, and
now with access to Nelson Mandela and Walter Sisulu, a freedom
fighter was well and truly in the process of being molded.
In
1956, the young Kathrada, affectionately nicknamed “Kathy” by
his compatriots, was one of 156 accused in the State’s five year,
painfully long "Treason Trial". All the accused were
acquitted of the charges.
By
1959, when almost 20,000 people were arrested for their protests
against apartheid, with the nucleus of the ANC leadership amongst
them, South Africa was in a formal state of emergency. The
government was vehement in its ruthlessness to crush any resistance
whatsoever. It was now that the ANC strategically abandoned passive
resistance, and took up the armed struggle.
The
bulk of Kathrada’s prison sentence was to be spent at the
notorious Robben Island, a dingy, hellish nightmare only a
ferry’s trip off the coast of idyllic Cape Town. |
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Kathrada
explained, “Since there were individual and organization bans, it
was virtually impossible for us to be politically active. The
increasing repression was a motivating factor for armed struggle,
and though we had no illusion of military victory, we wanted to put
added pressure on the government to bring them to the negotiating
table.”
In 1963, the now infamous Rivonia Trial included Kathrada, Nelson
Mandela, Walter Sisulu and Govan Mbeki (the father of Democratic
South Africa’s 2nd President.) The accused were charged with
sabotage and attempting to overthrow the government by violent
means. The sentence was life imprisonment.
“Kathy”
was about to embark upon the most momentous journey of his life, 26
years of incarceration. “While we were suffering, our comrades
were having it worse outside, being assassinated, tortured,
hanged,” he says. “At least we were protected.”
The
bulk of Kathrada’s prison sentence, not too dissimilar to
Mandela’s, was to be spent at the notorious Robben Island, a
dingy, hellish nightmare only a ferry’s trip off the coast of
idyllic Cape Town. These men were to become the symbols of the
struggle against the Apartheid monster, and would become the beacons
of the country’s crawl towards freedom as the years journeyed on.
Kathrada
elaborates, “We were sentenced to life imprisonment with hard
labor. And the intention of the authorities, which they made clear
in so many words, was to crush our spirits, to isolate us completely
from the outside world. A senior officer said, ‘In five years
time, nobody will know the name Nelson Mandela.’ The laws at the
time, the prison conditions—we were not allowed news of any sort,
our letters were heavily censored, our visits were censored. We were
allowed to write and receive one letter every six months. So they
tried to isolate us from the world community.”
The
men’s spirit was never broken. Kathrada pointed out that the
government’s plans weren’t always accomplished. “When we
arrived on Robben Island, we were mixed with criminals, or
common-law prisoners, as we called them. They placed the criminals
there for the purpose of spying on us, making our lives difficult.
But what happened, in fact, was that we politicized them.”
Kathrada was the first prisoner at Robben Island to obtain a
Bachelor’s Degree while incarcerated, in all, he got four degrees
during his tenure behind bars.
“Kathy’s contribution to our liberation struggle and to our movement is well known. His courage and his commitment to his comrades are legendary.”—Nelson Mandela. |
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Nelson
Mandela affirms, “Kathy’s contribution to our liberation
struggle and to our movement is well known. His courage and his
commitment to his comrades are legendary.”
Kathrada
was released from prison in 1989, in a period historians would call
the interregnum. When the new era in South African history was
ushered in, these heroic figures were to reap their deserved fruits
of a monumental human achievement.
In
the first all-inclusive democratic South African elections in 1994,
Kathrada was elected as a member of parliament for the ANC and later
appointed as the political advisor to President Mandela. Kathrada
began to soften his political workload in 1999 and stepped down from
parliamentary politics.
Although
having received a strict Muslim upbringing, Kathrada is fairly
diplomatic when describing his religious affiliations. He writes in
his Memoirs, “While I have a deep respect for religious beliefs, I
am not a religious person. However, I was born and grew up as a
Muslim, and I remain a Muslim. I have read the Koran, I have read
the Bible, and in prison I attended as many religious services as
possible. I support the freedom of people to worship as they see
fit, but believe in a secular state.”
Kathrada’s
Hajj journey in 1992, left him “deeply moved by the multitudes
from around the world, speaking different languages, wearing
different garments, displaying different mannerisms, but united in
their singular worship of Allah.”
Ahmed
Kathrada currently serves as the chairperson of the Robben Island
Museum Council.
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