The topic of inner peace addresses a universal need. There is nobody on this planet that does not desire inner peace.
It is not a desire that is new to our time; rather, it is something that everybody has been searching for throughout the ages, regardless of color, creed, religion, race, nationality, age, sex, wealth, ability or technological advancement.
People have taken a variety of different paths in trying to achieve inner peace, some through accumulating material possessions and wealth, others through drugs; some through music, others through meditation; some through their husbands and wives, others through their careers and some through their children’s achievements. And the list goes on.
Yet the search also goes on. In our time we have been led to believe that technological advancement and modernization will produce for us physical comforts and through these we will attain inner peace.
However, if we were to take the most technologically advanced and most industrialized nation in the world, America, then we would see that what we have been led to believe is not factual.
The statistics show that in America some 20 million adults suffer from depression yearly; and what is depression but a total lack of inner peace?
Furthermore in the year 2000 death rate due to suicide was double the rate of those who die from Aids. However, the news media being what it is, we hear more about those who die from Aids than we do about those who die by committing suicide. Also more people die from suicide in America than from homicide, and the homicide rates themselves are massive.
So the reality is that technological advancement and modernization have not brought inner peace and tranquility. Rather in spite of the creature comforts that modernization has brought us, we are further away from inner peace than our ancestors were.
Obstacles to Achieving Inner Peace
Inner peace is for the most part of our lives very elusive; we never seem to get our hands on it.
Many of us mistake personal pleasures for inner peace; we achieve elements of pleasure from a variety of things, be it wealth, sexual relations or other than that. But these do not last, they come and go.
Yes we have personal pleasures from time to time and we are pleased with various things from time to time, but this is not inner peace. True inner peace is a sense of stability and contentment which carries us through all the trials and difficulties of life.
We need to understand that peace is not something that will exist in this world around us because when we define peace according to the dictionary definition it states that peace is freedom from war or civil strife. Where do we have this? There is always a war or some sort of civil unrest happening somewhere in the world.
If we look at peace in terms of the state level then peace is freedom from public disorder and security, but where in the world do we have this in a complete form?
If we look at peace on a social level, family and work, then peace is freedom from disagreements and arguments, but is there such a social environment that never has disagreements or arguments? In terms of location, then yes, we can have a place which is calm, peaceful and tranquil, some islands for example, but this external peace only exists for a small amount of time, sooner or later a storm or a hurricane will come.
Allah says:
{Verily, I have created man in toil (struggle).} (90:4)
This is the nature of our lives; we are in toil and struggle, ups and downs, times of difficulties and time of ease. It is a life full of tests as Allah says:
{And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to as-Saabirin (the patient ones, etc.).} (2:155)
To deal with our circumstances, the circumstances of toil and struggle in which we live, patience is the key. But if we go back to the inner peace that we are looking for, then patience cannot manifest itself if we do not have that inner peace.
We are living in a world of toil and struggle, but yet within ourselves it is possible to attain inner peace, peace with the environment, with the world in which we live.
Obviously there are some obstacles which prevent us from attaining peace. So first we have to identify the obstacles in our lives which prevent us from achieving maximum inner peace and develop some kind of strategy to remove them. The obstacles will not be removed just by thinking that we need to remove them; we have to develop some steps to achieve this.
So how do we go about removing these obstacles so that we can achieve what is possible of inner peace?
The first step is to identify the obstacles themselves. We have to be aware of them, because if we cannot identify them then we cannot remove them.
The second step is to accept them as obstacles within ourselves. For example anger is one of the biggest obstacles to inner peace, for example. If a person is angry worked up and has blown a fuse, how can he or she have inner peace in that circumstance? It is not possible. So the person needs to recognize that anger is an obstacle to inner peace.
However, if a person states that, “Yes, it is an obstacle but I do not get angry”, then such a person has a problem. He has not accepted that obstacle as a problem and is in a state of self denial. As such he cannot remove it.
If we look at the obstacles in life we can put them under a variety of headings: personal problems, family issues, financial dilemmas, work pressures and spiritual confusion. And there are many issues under these headings.
Accepting Destiny
We have so many problems, so many obstacles that they are like illnesses. If we try to deal with them one by one we will never get through them. We need to identify them, put them in some general categories and tackle them as a group as opposed to trying to tackle each individual obstacle and problem.
To do this we have to first of all remove obstacles that are beyond our control. We have to be able to distinguish which obstacles are within our control and which ones are beyond our control. While we perceive the ones that are beyond our control as obstacles the reality is that they are not. They are the things that Allah has destined for us in our lives, they are not really obstacles, but we have misinterpreted them as being obstacles.
For example, in this time one might find oneself born black in a world that favors white people over black people; or born poor in a world that favors the rich over the poor, or born short, or crippled, or any other physical condition which is considered a handicap.
These are all things that were and are beyond our control. We did not choose which family to be born in to; we did not choose which body for our spirit to be blown into, this is not our choice. So whatever we find of these kinds of obstacles then we just have to be patient with them and realize that, in fact, they are not really obstacles. Allah told us:
{…and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.} (2:216)
So the obstacles that are beyond our control, we may dislike them and we may want to change them, and some actually people spend a lot of money trying to change them…
Inner peace can only be achieved if the obstacles that are beyond our control are accepted by us patiently as part of Allah’s destiny.
Know that whatever happens which we had or have no control over, then Allah has put in it some good, whether or not we are able to grasp what is good in it; the good is still there. So we accept it!
There was an article in a newspaper which had a photograph of a smiling Egyptian man. He had a smile on his face from ear to ear with his hands stretched out and both thumbs sticking up; his father was kissing him on one cheek and his sister on the other cheek.
Underneath the photograph it had a caption. He was supposed to have been on a Gulf Air flight the day before, Cairo to Bahrain. He had dashed down to the airport to catch the flight and when he got there he had one stamp missing on his Passport (In Cairo you have to have many stamps on your documents.
You get this person to stamp this and sign that and that person to stamp that and sign this) But there he was at the airport with one stamp missing. As he was a teacher in Bahrain and this flight was the last one back to Bahrain which would enable him to report back on time, missing it meant that he would have lost his job. So he nagged them to let him on the flight. He became frantic, started crying and screaming and going berserk, but he could not get on the plane. It took off without him.
He went (to his home in Cairo) distraught, thinking that he was finished and that his career was over. His family comforted him and told him not to worry about it. The next day, he heard the news that the plane he was meant to be on crashed and everybody on board died. And then there he was, ecstatic that he did not make the flight. But the day before it was the end of his life, a tragedy that he did not get on the flight.
These are signs, and such signs can be found in the story of Musa and Khidr (which we should read every Jumu’ah, i.e. Surah al-Kahf). When Khidr made a hole in the boat of the people who were kind enough to take him and Musa across the river, Musa asked why he (Khidr) did that.
When the owners of the boat saw the hole in the boat they wondered who did it and thought that it was a nasty thing to have done. A short while later the king came down to the river and forcefully took away all the boats except the one with a hole in it. So the owners of the boat praised Allah due to the fact that there was a hole in their boat. [1]
There are other obstacles or rather things which are perceived as obstacles in our life. These are things in which we cannot figure out what is beyond them. A thing happens and we do not know why, we do not have an explanation for it.
For some people this drives them into disbelief. If one listens to an atheist he has no inner peace and has rejected God. Why did that person become an atheist? It is abnormal to disbelieve in God, whereas it is normal for us to believe in God because Allah created us with a natural inclination to believe in Him.
Allah says:
{So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq¬illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not.} (30:30)
Prophet Muhammad (peace be upon him) said:
“Every child is born with a pure nature (as a Muslim with a natural inclination to believe on God)…” (Sahih al-Bukhari, 298)
This is the nature of human beings, but a person who becomes an atheist without having been taught it from childhood usually does so because of a tragedy. If a tragedy happens in their life they have no explanations as to why it happened.
For example, a person who became an atheist may say that he/she had a wonderful auntie; she was a very good person and everybody loved her, but one day whilst she was out crossing the road a car came out of nowhere and hit her and she died.
Why did this happen to her of all people? Why? No explanations! Or a person (who became an atheist) may have had a child who died and say why did this happen to my child? Why? No explanations! As a result of such tragedies they then think that there can’t possibly be a God.
Going back to the story of Musa and Khidr, after they crossed the river they came across a child and Khidr cut that child’s head off. Musa asked Khidr how he could possibly do such a thing? The child was innocent and Khidr cut his head off! Khidr told Musa that the child had righteous parents and if the child had grown up (Allah knew that) he would have become such a terror for his parents that he would have driven them into disbelief, so Allah ordered the death of the child.
Of course the parents grieved when they found their child dead. However, Allah replaced their child with one who was righteous and better for them. This child honored them and was good to and for them, but the parents would always have a hole in their heart due to losing their first child, right until the Day of Judgment when they will stand before Allah and He will reveal to them the reason why He took the soul of their first child and then they will then understand and praise Allah.
So this is the nature of our lives. There are things which are apparently negative, things which happen in our lives which seem to be obstacles to inner peace because we do not understand them or why they happened to us, but we have to put them aside.
They are from Allah and we have to believe that ultimately there is good behind them, whether we can see it or not. Then we move on to those things that we can change. First we identify them, then we move to the second major step and that is removing the obstacles by developing solutions for them.
To be continued…
By Bilal Philips
[1] The king was an oppressor and was known for seizing every good boat by force, but the people who owned the boat were poor people and it was their only means of benefit so Khidr wanted the boat to appear to be faulty so that the king did not seize it in order for the poor people to carry on benefiting from it.
