“O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.
O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you.
O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you.
O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you.
O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you.
O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.
O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good, praise Allah, and let him who finds other than that, blame no one but himself.” (Muslim)
Subhan’Allah (exalted is Allah), this hadith requires us to read it more than once to truly grasp its meaning. In essence, God is telling us that everything is from Him – He possesses this whole world and all that is in it, therefore we should seek all of our needs from Him.
God has named Himself Al-Mujeeb, which means the one who responds. Just as we are certain that the Quran is true, we must be certain that God, Al-Mujeeb, will answer our call. We should never think that God will not answer, because by feeling so, we are denying this attribute of God. Whenever we are feeling down, we should not hesitate to ask Him over and over again, and to go into sujud (prostration) and plead because that is the closest that we are to Him. If we realize this, the doors of mercy have been opened for us, because the Prophet said:
“For whoever the door of du`a’ opened, for him the doors of mercy are opened.” (At-Tirmidhi)
Your du`a’ (supplication) is deposited with God, and as was narrated from the Prophet, your du`a’ does something. Either God will speedily answer your du`a’ or He will save it for you until the Hereafter, or He will avert something bad equal to the value of the du`a’ (Ahmad). So we should never leave du`a’. The Prophet told us:
“Do not stop making du`a’, because nobody who makes du`a’ is forsaken.” (Hakim)
Insha’Allah, you will be answered. The Prophet said:
“Verily your Lord is Generous and Shy. If His servant raises his hands to Him (in supplication) He becomes shy to return them empty.” (Ahmad, Abu Dawud& At-Tirmidhi)
Remember: our Lord is not forgetful. Sometimes you might even forget that you once made du`a’ for something, but He might give it to you years later.
We must always have certainty that God answers. But sometimes doubt enters one’s heart: “…But I asked, I made du`a’… and I don’t see anything?” Firstly, just as we know that God is Al-Mujeeb (Responder), we must also know He is Al-Hakeem (the Most Wise).
He may delay answering your prayer for a number of reasons; one is to test your trust in Him. We all say we believe God is the Al-Mujeeb (the responder of our supplication) when everything lands at our feet, but what about when we don’t immediately see the fruits of our du`a’? I knew a woman who was telling the story of how her husband did not pray. When she married him, she didn’t know, and as the marriage progressed she discovered that he was skeptical of religion as well. So she would wake up every night for qiyam al-layl (the night prayer) and plead with God to guide him. Do you know how long she prayed for? Two years. And she says it was so unexpected; he came home from a business trip with a complete change of heart. It turns out that on the plane he was seated next to a great sheikh who began talking to him. And that is how he changed.
Another reason is that God knows when it is best to answer. Perhaps you are asking for a job and He could give you a job at this very moment, but He will delay it because He knows that in a couple of months, a better job will come along. Perhaps what you are asking for is not good for you, or He will give you something better in the Hereafter.
God also may delay the answer to make us work harder so we are prepared for it. If we look at Palestine, we may think, “Wow, the Muslim Ummah prays so much and we don’t see anything changing.” But in truth, although the majority of the Ummah prays intensely during Ramadan, many do not make du`a’ with true pleading. It is almost an afterthought. And if we do (such as when we see the carnage that happened in Gaza) we do not follow up our words by utilizing the means to change the situation; we forget (as is happening now). There are some genuine people who work for change, but they are a minority. So we need to be patient because we need to know that God is training the Muslim nation. The answer is being delayed so that we become worthy of this task.
There is a beautiful hadith qudsi which states that God sometimes delays the answer because “He loves hearing the sound of His servant” (At-Tabari). Many of us would ask and then when we get what we want we stop going to God; but imagine that when the answer is delayed, God loves to hear your voice again as you call Him.
God does not place a burden on us greater than we can bear. If the answer to your du`a’ has been delayed, it’s because God knows you can handle it. He tests those whom He loves, so keep asking and remember that God makes with hardship ease. And remember, as with tawakkul (reliance), we need to exert effort as well.
The Muslim scholar, Ibn Al-Qayyim said he who fulfills the following conditions should know that God will surely answer his du`a’:
Have certainty that Allah (SWT) will answer your du`a’. The Prophet said, ”Ask Allah with certainty that He will answer your prayers.” (At-Tirmidhi)
Show submissiveness and devotion during your du`a’. The Prophet said, ‘Know that Allah will not accept the supplication from an absent heart.’ (At-Tirmidhi)
Be patient and do not hasten for an answer. The Prophet said: ‘The du`a’ of any worshipper will continue to be responded to, as long as… he is not hasty’ i.e. as long as he doesn’t lose patience. (Muslim)
Continue to gain a lawful means of living. The Prophet narrated a story about a man asking Allah, saying “O Lord! O Lord!” but his food was unlawful, his drink was unlawful, his clothing was unlawful, and he was nourished unlawfully; so how can he be answered?!” (Muslim)
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