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Muhammad’s birth was accompanied by many miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood, however we must be cautious about believing unreservedly in those extraordinary events.
Not all of the events are accepted by all of the biographers and historians of Islamic history thus although they indicate an extraordinary beginning and a life destined to be guided by God, they may be embellished or exaggerated.
Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib.
Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.
{Did He not find you (O Muhammad) an orphan and gave you a refuge?} (93:6)
Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence, Muhammad worked as a shepherd.
From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger.
Shepherding was an occupation that all the prophets of God we know of had in common:
“…The companions asked:
“Were you a shepherd?”
He replied:
“There was no prophet who was not a shepherd.” (Al-Bukhari, 3406)
In his teens, Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centers. On at least one occasion, he is said to have travelled as far north as Syria.
Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.
The story goes that the monk Bahira foretold the coming Prophethood and counseled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man.
When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.”
After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.
The young Muhammad was distinguished among his people for his modesty, virtuous behavior and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals.
By the time he reached adulthood, Muhammad was thought of as the most reliable and trustworthy member of the Makkan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.
Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity.
In the following article we will look at how Muhammad’s life changed after Prophethood and conclude that it is unreasonable to give credence to those who claim that Muhammad was a false Prophet. He did not claim Prophethood to attain comfort, wealth, greatness, glory or power.
By Aisha Stacey
All articles published not necessarily the official points of view held by islamonline