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(Glorified
be He Who carried His servant by night from the Inviolable Place of Worship to
the Far Distant Place of Worship the neighborhood whereof We have blessed, that
We might show him of Our tokens! Lo! He, only He, is the Nearer, the Seer.)
(Al-Israa’ 17:1)
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The
wall to which the Prophet Muhammad tied Al-Buraq in Jerusalem |
On
27 Rajab (in 2003 coinciding with 24 September) Muslims remember Israa’ and
Mi‘raj, the miraculous Night Journey and Ascension of the Prophet Muhammad
(peace and blessings be upon him). The exact date of the event is uncertain, but
the majority of scholars place it at 12 to 16 months before the Hijrah,
the Prophet’s migration to Madinah.
One
night Prophet
Muhammad (peace and blessings be upon him) was sleeping near the Ka`bah in
Makkah, when the Angel Jibreel (Gabriel) came to him, woke him up and, taking
him by the arm, led him to Al-Buraq, a beast resembling a horse with two huge
wings springing from its back. From Makkah, Al-Buraq took off toward Jerusalem.
There, the Prophet was met by all the other prophets. He (peace and blessings be
upon him) dismounted, tethered Al-Buraq to a ring in the gate of Jerusalem, and
led them in Prayers.
Two
vessels were then brought to him, one containing milk, the other wine. Muhammad
(peace and blessings be upon him) drank the milk. Jibreel said, “O Muhammad,
you enjoy what is pure. Surely you will guide your people to the right path.”
This journey demonstrates God’s might and ability to make possible the
impossible. The concepts of time and space as we understand them do not apply,
and what applies cannot be perceived by our limited faculties.
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The
miracle was the first serious trial for the Companions’ faith
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Led
by the Angel Jibreel, the Prophet (peace and blessings be upon him) began his
ascent through the seven heavens, where he saw the other prophets till he
reached Sadrat Al-Muntaha, the remotest lote tree, symbolizing the end of
worldly knowledge. He was then taken before the Divine Presence. Allah enjoined
the Muslims to perform salah
(ritual Prayers) 50 times a day. After his audience with Allah and on his
way down, Muhammad (peace and blessings be upon him) met Musa (Moses—peace and
blessings be upon him), who asked him how many Prayers were laid upon his
followers. When the Prophet (peace and blessings be upon him) replied 50, Musa
(peace and blessings be upon him) told him that the congregational Prayer is
heavy and your people are weak. He advised him to go back and ask Allah to
reduce them. Muhammad (peace and blessings be upon him) made several trips back
and forth, and each time The Merciful reduced the number, till finally He
reduced it to 5 Prayers a day and if they are performed properly the worshipper
will be given credit for 50.
The
Prophet (peace and blessings be upon him) continued his descent till he arrived
back in Makkah. When he told the people what had happened to him, Muslims who
were weak in faith doubted the Prophet’s report. Yet when his friend and long
supporter Abu Bakr was asked to take a stand on the issue, he replied, “If
Muhammad said it happened, then it must have happened. I believed him when he
first talked about his divine revelation, why should I doubt him now?” Thus on
this occasion he earned the title of As-Siddiq (the Veracious).
(…and
We appointed the vision which We showed thee as an ordeal for mankind…)
(Israa’
17:60)
This
miracle was the first serious trial for the Companions’ faith when they were
confronted with an issue that cannot be measured empirically. For the Prophet
(peace and blessings be upon him), after seeing Allah’s signs, his faith was
established on certainty.
The
trip from Makkah to Jerusalem was not chosen haphazardly. This area is known as
the cradle of all religions and Muhammad’s message encompasses all the
preceding ones.
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All
of Jerusalem, and not just the mosque, is considered sacred |
This
miraculous journey establishes several facts. First, the status of the Prophet
Muhammad (peace and blessings be upon him), as he was chosen to lead all the
prophets in prayer, and to go where no one else, not even Jibreel, was allowed.
The
journey also establishes the sanctity of Jerusalem, because it is the point
where the earth and sky meet and from there the Prophet (peace and blessings be
upon him) ascended to heaven. Therefore, the whole of Jerusalem and not only the
mosque is considered in the eyes of Muslims a sacred place to behold and cherish
after Makkah and Madinah.
As
in the time of the Prophet (peace and blessings be upon him), Muslims now are
facing all sorts of trials and their faith is being constantly tested. Brothers
and sisters, on this blessed occasion let us recall that our faith is the only
real thing; it is our life-saver in this sea of turmoil surrounding us. I am
convinced that we are invincible as long as our belief in Allah and in the
Message of His Prophet (peace and blessings be upon him) is intact.
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